2 Chronicles 32:12

Authorized King James Version

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Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?

Original Language Analysis

הֲלֹא H3808
הֲלֹא
Strong's: H3808
Word #: 1 of 18
not (the simple or abs. negation); by implication, no; often used with other particles
הוּא֙ H1931
הוּא֙
Strong's: H1931
Word #: 2 of 18
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
יְחִזְקִיָּ֔הוּ Hath not the same Hezekiah H3169
יְחִזְקִיָּ֔הוּ Hath not the same Hezekiah
Strong's: H3169
Word #: 3 of 18
jechizkijah, the name of five israelites
הֵסִ֥יר taken away H5493
הֵסִ֥יר taken away
Strong's: H5493
Word #: 4 of 18
to turn off (literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בָּֽמֹתָ֖יו his high places H1116
בָּֽמֹתָ֖יו his high places
Strong's: H1116
Word #: 6 of 18
an elevation
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 7 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִזְבֵּ֧חַ altar H4196
מִזְבֵּ֧חַ altar
Strong's: H4196
Word #: 8 of 18
an altar
לֵאמֹ֔ר and commanded H559
לֵאמֹ֔ר and commanded
Strong's: H559
Word #: 9 of 18
to say (used with great latitude)
לִֽיהוּדָ֤ה Judah H3063
לִֽיהוּדָ֤ה Judah
Strong's: H3063
Word #: 10 of 18
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וְלִירֽוּשָׁלִַ֙ם֙ and Jerusalem H3389
וְלִירֽוּשָׁלִַ֙ם֙ and Jerusalem
Strong's: H3389
Word #: 11 of 18
jerushalaim or jerushalem, the capital city of palestine
לֵאמֹ֔ר and commanded H559
לֵאמֹ֔ר and commanded
Strong's: H559
Word #: 12 of 18
to say (used with great latitude)
לִפְנֵ֨י before H6440
לִפְנֵ֨י before
Strong's: H6440
Word #: 13 of 18
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
מִזְבֵּ֧חַ altar H4196
מִזְבֵּ֧חַ altar
Strong's: H4196
Word #: 14 of 18
an altar
אֶחָ֛ד one H259
אֶחָ֛ד one
Strong's: H259
Word #: 15 of 18
properly, united, i.e., one; or (as an ordinal) first
תִּֽשְׁתַּחֲו֖וּ Ye shall worship H7812
תִּֽשְׁתַּחֲו֖וּ Ye shall worship
Strong's: H7812
Word #: 16 of 18
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
וְעָלָ֥יו H5921
וְעָלָ֥יו
Strong's: H5921
Word #: 17 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
תַּקְטִֽירוּ׃ and burn incense H6999
תַּקְטִֽירוּ׃ and burn incense
Strong's: H6999
Word #: 18 of 18
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)

Analysis & Commentary

Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?

This verse is part of the narrative of Judah's kings, specifically addressing God's deliverance of the faithful; pride's danger even after blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection